Filtering by: gregg lambert

Sep
18
to Sep 29

Gregg Lambert: What is a Dispositif?

"What is a Dispositif?"

Dispositif Theory and the Philosophy of Technics

Blockseminar with Guest Professor Gregg Lambert
Sept. 18th- 28th 2018
2-5 pm (mo-fr)

Claude Nicolas Ledoux, Saline de Chaux (1804)

Claude Nicolas Ledoux, Saline de Chaux (1804)

Gregg Lambert is Dean’s Professor of Humanities, Principal Investigator, CNY Humanities Corridor Founding Director, Humanities Center, Syracuse University, U.S.A. For CV and publications, see www.gregglambert.com, as well as his page on www.academia.edu.

First meeting: 18th of September 2018
14:00 – 17:00
at ATTP seminar space 

To register, please write an Email to: sekretariat@attp.tuwien.ac.at by September 14th, in addition to signing up on TISS

Download the pdf leaflet here.


“What is a Dispositif?”
Dispositif Theory and the Philosophy of Technics

This seminar will study the genealogy of the concept of dispositif (mechanism, conceptual device) in the biopolitical philosophy of Michel Foucault. Following the influence of biologist and historian Georges Canguilhem, beginning in works and lectures of 1975, Foucault employs this term specifically to avoid three other dominant terms in the history of political philosophy: organism, machine, and structure. The uniqueness of Foucault’s approach to the nature of power is that he combines both biological and technical forms in explaining its evolutionary path, which becomes more multiple and dispersed throughout modern societies, and which differentiates its concept from the idea of mechanism that belongs to modern science after Descartes. Thus, the major result of Cartesianism was “to rationalize” the idea of mechanism as a knowledge that is particular to the human species, and not as a biological capacity that is found to be present in most living organisms. In turn, this was responsible for anthropomorphizing the relation between machine and organism, introducing a fundamental dehiscence between these forms, one that continues to be played out today in determining the relations between humans, animals, and cybernetic (or digitalized) creatures.

In addition to the major works and lectures of Foucault that appear between 1975-1979, from the first volume of The History of Sexuality to the lecture course on The Birth of Biopolitics, in this seminar we will also examine the critical reception of Foucault’s description of power and its biopolitical dispositifs in other thinkers such as Giorgio Agamben, Gilles Deleuze, and Roberto Esposito.

Each three-hour seminar will consist of lecture presentation, in the first hour, followed by close examination and discussion of the assigned readings. The Seminar will be taught in English. Seminar papers written in German will also be accepted.


Readings

Agamben, Giorgio  (2009)  What  is an  Apparatus?  Palo Alto: Stanford  University  Press. 

Althusser, Louis(2001)  Lenin  and  Philosophy and  Other  Essays. New York:  Monthly  Review Press. 

Campbell, Timothy(2006) “Bios, Immunity, Life: The Thought of Roberto Esposito, diacritics36.2: 2–22.

Canguilhem, Georges  (2008),  Knowledge  of  Life,  ed. Paola  Marrati  and Todd  Meyers.  New York: Fordham. 

Deleuze, Gilles  (1992)  “What is  a  dispositif?” in Armstrong, Timothy,  ed.  Michel Foucault  Philosopher. New York:  Routledge. 

__________ (2006) Two Regimes  of  Madness: Texts  and  Interviews 1975-1995.  New York:  Semiotexte.  

__________  (1995) “Postscript  on  Control Society,”  Negotiations.  New York:  Columbia University  Press, 177-182. 

Deleuze, Gilles, and Felix Guattari  (1987)  A Thousand Plateaus,trans. Brian Massumi. Minneapolis: University of Minnesota Press. 

Esposito, Roberto(2015) Two: The Machine of Political Theology and the Place of Thought. Fordham UP. 

Foucault, Michel(1976)  L’Histoire de la sexualité. Vol I: La Volonté  de  savoir Paris:  Gallimard. 

___________  (1977) Discipline  and Punish:  The  Birth of  the  Prison.  New York: Vintage Books. 

___________  (1980a) The  History of  Sexuality,  Vol. 1:  An Introduction.New York: Vintage Books. __________  (1980b)  Power/Knowledge:  Selected Interviews  and  Other Writings,  1972-1977,  ed.  C. Gordon.  New York:  Pantheon Books. 

___________  (1994a) Dits et écrits,  vol. 4.  Paris:  Éditions Gallimard. 

___________  (1994b) Ethics:  Subjectivity and  Truth.,  Vol  1.  Ed. Paul Rabinow.  New York: The New Press. 

___________  (2003) “Society  must be  defended”:  Lectures at  the  College of  France  1975-1976,  ed.  Mauro Bertani and Alessandro Fontana. Basingstoke: Palgrave Macmillan.

 ___________ (2004a)  Abnormal:  Lectures  at the  College  of France  1975-1976,  ed. Mauro Bertani  and Alessandro Fontana. Basingstoke: Palgrave Macmillan. 

___________  (2004b) Sécurité, territoire, population: Cours au Collège de France,  1977-1978.  Paris: Gallimard/Seuil. 

__________  (2007) Security, Territory, Population:  Lectures  at the  College  of France,  1977-1978,  ed. Michael Senellart.  Basingstoke:  Palgrave Macmillan. 

__________  (2008) The Birth of Biopolitics: Lectures at the College of France, 1978-1979,ed.  Michael Senellart, Francois Ewald and Alessandro Fontana (Basingstoke: Palgrave  Macmillan).   

Lambert, Gregg(2018) “Biopower and Biopolitics” Bloomsbury Handbook of Literary Criticism and Theory. 

Pasquinelli, Matteo(2015)  “What  an Apparatus  is  Not: On  the  Archeology of  the  Norm in  Foucault, Canguilhem,  and Goldstein,”Parrehesia, no. 22,  79-89. 

Cary Wolfe(2018) “Posthumanism Thinks the Political:  A Genealogy for Foucault’s Birth of Biopolitics.”  Journal of Posthuman Studies, Vol. 1, No. 2, 2017, 117-135.

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Nov
1
4:00 PM16:00

Gregg Lambert: Reflections on a Silurian Lake

Prof. Gregg Lambert
Syracuse University, New York USA, The Humanities Center, Founding Director 2008-2014

Wednesday, November 1st 2017
4 - 6 pm, ATTP Main Space 
followed by snacks and drinks

Reflections on a Silurian Lake: Lucretius, Meillassoux, and Lyotard

At this point, let us return a few millennia to our Epoch of his majesty the Ego called the Anthropocene, which many humanists have taken up as a critical perspective in order to “de-center” the anthropocentric presence of the Subject in its opening to the material universe. This de-centering operation usually involves a supplanting of the Subject by absence, which often assumes the form of a speculative thesis involving time on a planetary or even paleontological scale, as in the case of Quentin Meillassoux’s arche-fossil (Meillassoux, After Finitude, 2008). Thus, absence is no longer determined in relation to “consciousness of,” as in phenomenology, but rather in terms of the “not yet, or the no longer” of the Subject.

The question that concerns us is "what," or rather, “where is time,” or more specifically, whether the theme of time and temporality could even be possible.

To illustrate this perspective, rather than turning to Meillassoux´s duration of an ancestral past demonstrated in the facticity of the arche-fossil, I will return to Lyotard, who in the mid-1980’s in a series of reflections on the inhuman (Lyotard, The Inhuman: Reflections on Time, 1991), speculated on the absence that occurs 4.5 billion years in the future – when the sun has exploded and the earth and all of its inhabitants no longer exist. 

 

Gregg Lambert

After completing his Ph.D, under the direction of late French philosopher Jacques Derrida, Professor Lambert joined the Department of English at Syracuse University in 1996, and was later appointed to Full Professor and Chair of English in 2005. In 2008, he was appointed as the Founding Director of the Humanities Center, where he currently holds a distinguished research appointment as Dean’s Professor of Humanities in the College of Arts and Sciences. 

Since 2008, Professor Lambert has also served as Principal Investigator and Director of the Central New York Humanities Corridor, a regional collaborative research network between Syracuse University, Cornell University, the University of Rochester, and the NY6 Liberal Arts Consortium which has been generously supported by three consecutive awards from the Andrew W. Mellon Foundation.

In addition to the Humanities Corridor, he has also directed several other major multi-institutional research and interdisciplinary initiatives, including the Society for the Study of Biopolitical Futures (with Cary Wolfe, Rice University), the Trans-Disciplinary Media Studio (with SU School of Architecture) and The Perpetual Peace Project, a multi-lateral curatorial initiative partnered with Slought Foundation (Philadelphia), the European Union National Institutes of Culture, the International Peace Institute, and the United Nations University, Utrecht University Centre for Humanities, and the Treaty of Utrecht Foundation (the Netherlands). In 2013, he was elected as a member of the International Advisory Board of the Consortium of Humanities Centers and Institutes.

Author of eleven books, critical editions, and more than a hundred articles in journals and critical editions, Professor Lambert is internationally renowned for his scholarly writings on critical  theory, philosophy, the role of the Humanities in the contemporary university, and; especially for his work on the French philosophers Gilles Deleuze and Jacques Derrida. 

 

Recent Publications:
Return Statements (Edinburgh University Press, 2016)
Philosophy After Friendship (University of Minnesota Press, 2017)

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